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The mathematician is fascinated with the marvelous beauty of the forms he constructs, and in their beauty he finds everlasting truth.
In N. Rose, Mathematical Maxims and Minims, Raleigh NC: Rome Press Inc., 1988.
Gerbert d'Aurillac and the March of Spain: A Convergence of Cultures
We have seen that Gerbert was truly a man in the right place at the right time: his study in the Spanish March in the tenth century introduced him to mathematical ideas from Latin, Arabic, Indian, and Jewish scholars. He was instrumental in introducing Hindu-Arabic numerals to Western Europe. He taught a generation of students about the astrolabe and the abacus. His knowledge was so surprising, so new and different, that some people accused him of obtaining it through supernatural, or even demonic, means. William of Malmesbury, writing one hundred years later, calmly stated that Gerbert studied astrology with the Arabs and learned magical arts from them. Some of the more colorful legends that grew up about Gerbert were that he could fly, that he had a mistress who was a witch, that he constructed a huge talking head who gave him the answers to mathematics problems. Even today, his tomb is reputed to weep upon the death of a pope.
Despite his notoriety, Gerbert was elected Bishop of Rome in the year 999; the name he chose as pope, Sylvester II, honors the first Sylvester, who – according to legend – baptized Constantine, the first Christian Roman emperor. And so even Gerbert’s choice of a papal name combined Christian and pagan legacies.
Gerbert’s home town of Aurillac now proudly claims him as a native son. There is a statue of him in that city, honoring the young man who left his humble home to travel to a new land, where he learned mathematics so strange and wonderful that it brought him to the attention of the most powerful men in Europe – until finally he became one of them.
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