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Just as the introduction of the irrational numbers ... is a convenient myth [which] simplifies the laws of arithmetic ... so physical objects are postulated entities which round out and simplify our account of the flux of existence .... The conceptional scheme of physical objects is [likewise] a convenient myth, simpler than the literal truth and yet containing that literal truth as a scattered part.
In J. Koenderink, Solid Shape, Cambridge Mass.: MIT Press, 1990.
Gerbert d'Aurillac and the March of Spain: A Convergence of Cultures
Gerbert also described a new system of representing numbers – a system very familiar to us today, but unknown in Western Europe at the time, where Roman numerals were still the order of the day. The new numerals, called ghobar (“dust,” from writing the numerals in the dust of a counting board) or, more generally, Hindu-Arabic, consisted of nine symbols, plus (later) a zero. Any number could be represented by placing the symbols next to each other in a particular order. The shape and orientation of the numerals evolved over the years, but at the time of Gerbert they looked something like this:
These numerals had been known in India since the sixth century C.E., and in the eighth century they began to be transmitted to Arabic scholars, who discovered how to represent decimal fractions, as well as whole numbers, with them. It wasn’t long before Arabic works describing the new system of numeration were translated into Latin; the earliest known is The Book of Addition and Subtraction according to the Hindu Calculation, by Muhammed ibn Musa al-Khwarizmi (c. 780–850). Al-Khwarizmi is probably the most famous Eastern mathematician known to students of mathematics in the West. His name gave us the term algorithm, and the word algebra first appeared in his writings. His treatise about “the Hindu calculation,” written about 820, was almost certainly available in the Spain of the tenth century.
Other scholars whose works would have been accessible to Gerbert were Abu al-Rayhan al-Biruni (973 – 1048), also from Central Asia, and Abu Sahl al-Kuhi, who lived in the second half of 10th century in Tabaristan (Persia).
There were also Jewish scholars living and working in the courts of the caliphs. Abu Sahl Dunas ibn Tamim was active in Kairouan (Tunisia) in the tenth century. Writing in Arabic in a commentary in the year 955, he mentioned an earlier work in which he described the use of Hindu numerals.